[Tango-L] Should automatic crossing, or automatic anything, be discouraged?
lgmoseley@aol.com
lgmoseley at aol.com
Sun Aug 26 04:09:51 EDT 2007
Trini asked a question and Manuel answered. I shall give my own answer and it
is different from the one given by Manuel.
In my view (and I'm from the UK not the USA), the lady should never cross
automatically. In fact she should never do anything automatically (unless
she has been given the 'over to you signal', or has indicated that she
wishes to do firuletes or something else of her choice).
The general reason is that at the end of every step (at the point at which
both partners have 'gathered', 'collected' or whatever word you use to
describe the part of a step when the weight has been transferred to the man's
front foot (lady's back). On every step, the lady will have no idea what
is going to come next. She has to wait for a lead. That wait is commonly
only a fraction of a second, but it is a wait.
For example, if she is in the cross, he may step forward, backward,
sideways, swivel, turn his shoulder so that she swivels, lift her for a
colgada or whatever. He may be about to walk forward inside, outside,
in parallel, or in crossed. He may be about to lead a cunita, a forward
ocho, a backwards ocho, a forward giro, a backwards giro, a front or
rear sacada, ochos cortadas, or whatever. That is part of the richness of
Tango. If she has chosen to do her own thing, the partners cease to be a
couple and become two individuals – usually uncoordinated and
non-communicating individuals.
Tango is, in my view, a conversation between two bodies, but without
words. As in all conversations, the content of the communication comes in
the surprises. If, in a normal conversation you could predict exactly
what your interlocutor would say in all circumstances, I would not describe
it as a conversation. It would be (a) a series of set-piece monologues
(b) non-communicating, and (c) boring. The conversational element
occurs when something unexpected enters into the exchange. If the lady does
not know what is coming next (until it is led), everything is unexpected.
With regard to the cross, if the lady crosses automatically it cuts down on
the richness of the potential conversation. If she does it as a response to
a lead, it is part of the conversation – like saying “I see”, “Yes,
but”, “On the other hand”, “Therefore” or any of the other
connections that we use in verbal conversations. Any of those phrases make
sense only in response to an utterance by the partner. They make no sense in
isolation. Similarly, a cross makes no sense in isolation.
Of course, at milongas one sometimes dances with ladies who have been taught
to cross whenever they get the opportunity. If the man wishes to lead in that
situation, he has to treat it like any of the other variables at play – the
closeness of the embrace, the balance of the lady, the conditions on the
floor, the music, the state of inebriation of either partner, etc. and
do something about it. For such ladies, a simple solution is not to give
her an opportunity to cross until you wish it to happen. One way of doing that
is to crowd the outside of her right thigh with the outside of your right
thigh. In that situation she will be unable to cross. When you stop the
crowding and make space for her, she will cross – and you will be ready for
it.
Of course, with a a lady who walks to the beat (unless otherwise led)
and does not cross until it is indicated, there are many more conversational
and communicative possibilities. I’d happily discuss on another occasion the
many possibilities that getting into and out of the cross present, but I have
rabbited on long enough for one posting.
Brazos tangueros
Laurie (Laurence)
24 August 2007
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